137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. Eventually their father settled them on the land. This information is available on the Maori Land Court website. After further conflict, he fell in love with Te Huhuti, daughter of Te Rangitaumaha of Te Hika a Ruarauhanga, who married him and ended the feud between the two families. With the arrival of the Takitimu waka, four Tohunga disembarked at Waimarama. Ngatoto. He then began to set himself up for a reconquest of Heretaunga. Aranga tonu iho tena waahi ko Te Umu o Puaiterangi.. Remain, sir, in your fort at Te Rotoatara A genealogy printed on page 112, Vol. Initially, Te Whatuipitis mother, Hinetemoa, bitterly opposed his marriage to Te Huhuti, but she then gave way. Ka patai kei whea a Te Rangiwhakaewa. Hisinfluence declined in generations to come and it was the descent of his two brothers who founded ongoing hapu. After a time they awoke to the fact that they were surrounded by the war-party, and they were attacked and killed. [9], Te Rangitaumaha of Te Hika a Ruarauhanga invited Te Whatuipiti to a feast at his village, Parehemanihi, near mahu. Toratiti was the chief who died on this occasion. Eventually their father settled them on the land. However, there were many raupo homes, with dirt floors that were occupied by whnau. Printer. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. I te wa e moe ana te wahine nei me te tangata i mua i a ia ka hotu te manawa o te wahine, ka pehia atu e Hiku te mahunga. Get more from your Museum with Membership, Find out more about Auckland Museums transformation, Nominal Roll Vol 2 (Roll 21), Page: 12 - No known copyright restrictions. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. His inheritance included the north and eastern shores of Lake Oingo extending north and northeast to the Tutaekuri River. When he returned to Te Whatuipiti at Lake Rotoatara, Te Whatuipiti told one of his men, Te Tomo, to get fish and eels ready for a feast in honour of Te Hikaweras return, but Te Tomo ate the food himself, so Te Whatuipiti killed Te Tomo and served him as the feast instead. Ko te ara ki te moana i haere ai ki te mahi pipi ka patua ka mate, koia a Te Roropipi.. 'Te Pareihe', Dictionary of New Zealand Biography, first published in 1990, updated September, 2011. Tahaenui, Nuhaka, Hawke's Bay, New Zealand, https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. Papauma, Tamahikawai Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. By the time Ngati Kahungunu arrived in the Hawkes Bay generations later, Waimarama was already well populated by Ngai Tara, Rangitane, Ngati Awa and Muaupoko. No other version, Maori or English, is known to me. Sitting like a hore, explains Hine-hore. endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream A few very large palisade posts, surmounted by the usual knob, are still standing at the present time and I understand that some of the dwelling-sites are still visible. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. The link with the original inhabitants is long and unbroken. LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. The development of the Online Cenotaph is an ongoing process; updates, new images and records are added weekly. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. endstream endobj startxref Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. May he also be like me in the strength of his shoulders, so that if he were to throw a spear it would not return. Rakai replied, The bellbird is a small bird but it flits about on top of the kahikatea tree. Tu tonu mai e rua nga tangata. Tamaira "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. The pa was in the middle of the lake and people crossed over to it by canoes. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). Geni requires JavaScript! She grasped a greenstone axe and rushed out of the house of mourning, shouting and making faces. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. 7. During this time families lived in their own homes on their entitled blocks of land. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. No te patunga aranga tonu iho a Te Rongo pahekeheke. There were ten original blocks of land that were owned by specific whnau. descendants, Rakai Hikuroa = When Hineiao married Taraias son Rangitaumaha, they went to live at Oueroa pa on the Rahuirua ridge above Lake Rotokare. H,M0D+ n ,*6i 9C When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. Tahito-tarere It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. Language links are at the top of the page across from the title. Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? Share this item Post to Pinterest Post to Facebook Post to Twitter. Rangitamaha's daughter, Huhuti married Te Whatuiapiti. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. endstream endobj 185 0 obj <>stream Takaha They were the parents of at least 2 daughters. No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. Tamaitohikura, Ngaoko-i-te-rangi Those, however, who are acquainted with the swimming powers of the natives can scarcely marvel at the feats of Te Huhuti and Hinemoa. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. But now we will make peace. And so Te Whatu-i-apiti and Te Huhuti were married. He paid a second visit to Otatara taking the women and children as well this time. Ngti Te Whatuipiti leader This biography, written by Angela Ballara, was first published in the Dictionary of New Zealand Biography in 1990. The name Pakapaka (baked) was adopted by the hapu after this event. Rakainui At length Te Whatu and Te Huhuti arose from their sleep when the sun was very high. 4. I mate ai a Te Hokitonga raua ko Tuhakoria. https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. It was the headquarters of Te Rangiwhakaewa the eponymous ancestor of the Ngati Te Rangi- - 16 whakaewa hapu, now subdivided into Pakapaka and Mutuahi. Later Parakiore came forth and defeated Ngai-tahu at Te Ewe o Taunoa. Auckland, New Zealand: Fair Dinkum Publications. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. Generally there were two reasons for this. Seen from a distance they looked like a bigger war party than the first one. The woman replied, When this is over Hiku will catch you. Hiku, who was waiting there, went up to the man in front of him and called out, When you have finished give the woman to me so that I may take her - 21 aside. Leave a tribute or memory of This allowed him to establish a base of operations at Marotiri on the nearby Te Aho a Mui peninsula. This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. Family Tree. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. . Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. He was a leader of Ngati Te Whatuiapiti. Explore over 1 million records. The date of the story according to the usual reckoning of the genealogical tables would be about the last quarter of the 17th century. Our history and traditions place us on our land and tie us together as a unique people. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Hoeta, Volume 35 1926 > Volume 35, No. 0 Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. On coming to the Mangapuaka stream the taniwha proceeded up to its source-waters, and there he has remained ever since. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. The sun arose and climbed high up and still Te Whatu and Te Huhuti slept on. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. : Govt. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. No konei ka noho pouaru a Hine-te-moa. The marriage was believed to have been arranged by Turauwha and Taraia. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu, Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. Ka puta i konei ana kupu kino mo Te Huhuti. Te Awhina i a Tama-i-whakarukerukea An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. A small pa on the banks of the Wainui stream where the present Millar street is now situated in Dannevirke. Ueroa Our history and traditions place us on our land and tie us together as a unique people. A Ngati-mutuahi pa at Te Ruru on the Manawatu river. Whakatangi ai i to pu Hikateko is the ancestor for Ngati Hinepare. Graphs are temporarily unavailable due to technical issues. (Hiku arranged for men in the trees near the pa to imitate bird-calls by blowing leaves.). Whakapapa The Paraire Tomoana version was nominally composed by Ngpu-o-te-rangi (but more likely by a group working with him for several weeks) for his son Umu-rangi, in the early 1700s. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. Ashamed of this, Hikawera afterwards said, Taku rakau ka he, taku rakau ka tika ki te marae. (My weapon has erred, it is only suitable for use on the marae.). The song is addressed to Te Umurangi, the 'little tiny treasure' who is descended from Te Whatuiapiti, a great Ngati Kahungunu chief and warrior. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. Whakapapa means genealogy. This included Pirau, Moteo and Tuhirangi. He was informed that he was at Tawakeroa pa. Te Rangiwhakaewa's house Aotea was in the village of Titihuia. It was sited on top of a very steep bluff, difficult to approach from any side. Turauwha, the high chief, managed to hold Otatara and an uneasy peace treaty was established. The old ablution block was a small makeshift tin shed with a dirt floor. [11] She was saved by Tahinga, one of the attackers. He probably lived in the late 17th century.[1][2]. And lastly the third grouping was Ngati Rangitane and Ngai Tara, who shared common ancestry through descent from Toi Kairakau and Whatonga. Beattie, P.J. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. They were Tumahuki, Pahau and Rakaitekura. Ka tae ki Whenuahou ka patua a Rangitane. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. The woman replied: For Te Whatu-i-apiti. Te Huhuti said: Give it to me. As soon as it was given, Te Huhuti broke the calabash. There is approximately seven acres which is known as the total marae area. Ascend, sir, to the watchtower of the fort Te Rangitaumaha was offended, imprisoning the party and planned to cook them. The Takitimu canoe anchored at Waimarama with the anchor being called Te Taupunga o Takitimu (which is the name of the Meeting House). Katahi ka haere ki reira. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. Te Huhuti had some younger brothers and sisters and she called them by the names used by Hine-te-moa in her abuse. Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. Te Whatuipiti considered this a curse and led a war party to attack the fortress at Te Iho o Te Rei. Koia tenei ana kupu. He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. As a member of Te Hika a Ppuma, Te Whatuipiti was locked in a multi-generational feud with his cousins in Te Hika a Ruarauhanga. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. Many of our key place. H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. They had eight children, the first four being daughters, Te Huhuti, Ruatiti, Manuitiatoi and Parengenge. Te Whatuipiti and Te Huhuti had three sons and a daughter: Te Whatuipiti married his sons widow, Te Aopatuwhare, and they had a son and a daughter:[7], The story of Te Whatuipitis reconquest of Heretaunga was reported by Hamana Tiakiwai to the Native Land Court at hearings in 1886 and 1889. He was invited into the village for dinner and there he secretly slept with Te Huhuti and told her to come to him at Rotoatara. Te Whatuipiti was a Maori rangatira (chieftain) of Ngti Kahungunu from the Hawkes Bay region of New Zealand and the ancestor of the Ngti Te Whatuipiti hap. [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. [19], When Te Wawahanga was grown up, he married Te Aopatuwhare, but he became sick and died while she was pregnant. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. Ka haere atu kotahi te tangata, ka patua. One day, when the elders were away, the children fed the taniwha, and gave him only the heads of eels. She was a daughter of the chief of the place, Te Rangi-taumaha. Tahu You can help Wikipedia by expanding it. After picking off the men heading out of the fortress one-by-one, Takutai o Te Rangi was nearly empty and the war party quickly took it. I reira a Te Huhuti e noho ana. Hangaia to whare ko Pakewairangi. [1][2], The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. Most speakers on Kahuranaki Marae use this expression. He covered her with the garments and then they went up to his hut. In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream Male AWMM. It was situated on Raekatia mountain at the head of the Mangapuaka stream. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. Waikareau. First, he attacked Wainui, fought the Rangitne, and made peace with them. The following song was composed by Hokimate (also known as Atareta) who appears five generations from the present day in one of the preceding whakapapa. Rongomaiaia, Hikamataki = Ko te haere a te iwi nei he hohou rongo. Ka puta ai koe ki te whaiao ki te aomarama! She was mourning for Te Kahanui and his son Hikawera who had been killed at the battle of Te Arai-o-Turanga. I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. 6. It was mainly used as a base for eeling expeditions in the lagoon. The band of Puaiterangi came here from Gisborne and when they reached Whenuahou (near Takapau) Rangitane were defeated. When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island. Ruatapuwahine, Rakaiwhakaira Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. Tawhaki is the demi-god who climbed up a vine to the heavens. The second whare Nukanoa (the whare standing there today), was completed in 1912. Ka mau a Marangaihenuku, ka karanga atu kaua e patua kia tae atu ia. Ranginui Rautahi informs me that in olden times the smaller pa at various points along the Manawatu river were used as outposts for the main pa, Te Reinga o Mahuru. It was the custom to light fires at these pa to give warning of the approach of enemy parties, most of the positions being intervisible. The marriage of Rangituehu and Rakaitekura took place at Mataotao on the Tutaekuri River above Moteo. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. During this time families lived in their own homes on their entitled blocks of land. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. Ab@0`/VuFv %L \&7fFN-1C.fD8gQa>L6 G17$&$\/ ,cYT cxRl/j Ka kii atu a Hikawera, Kaore au e haere kei mate ahau. Katahi ka whakahokitia e Te Whatuiapiti, Kaore koe e mate ana, taku ihu kei runga i a Irakumia., Ka haere mai a Hikawera, ka tae mai ki te pa kei Taniwhaka, ko Te Horahanga te ingoa. It was updated in September, 2011. Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. The following taunting song commemorates this event:. Me korero ake te whakapapa o Te Huhuti me to Te Whatu-i-apiti. When she reached him she cut his breast and drank his blood till he died. This pa was situated near Tahoraiti on the Ruaroa road. Iwi. This was the chief stronghold of Rangitane. Kahungunu He named the area Te Ipu o Taraia. Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree. Over the years the swamp has been drained and filled with land fill. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). HUy\L. 6e pd}Q ab Bbd}JR"`]DT,UPt"V{oLs|@ z Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Ruatapui He was fed on eels from which the heads had been removed. This was the origin of the name Aroarotahurihuri. ,z(eQ( YP8!H &mZ wJq[@ HC q. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Print the full story. Ao noa te ra, tiketike noa mai te ra, e moe tonu ana a Te Whatu-i-apiti raua ko Te Huhuti. Ka utua e Tuhua ki te patu pounamu, ko Te Onewa te ingoa. The reading rooms will be closed. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. E piki e tama ki runga ki to pa, He agreed for them to re-occupy Tuhirangi on condition that they bring up his nephew Rangituehu to be a chief over them. Back then both these whare stood side by side and between them was a whare raupo. My whakapapa originates through the loins of my grandfather Pirikia Toatoa, with 27 generations flowing back to Toi, also known as Kairaku, who possessed these lands.
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