hohokam religious beliefs

), Astronomy and Ceremony in the Prehistoric Southwest, Papers No. Nentvig, J. 115134. max long: -102.349; max (eds.) 4, University Press, Cambridge, MA. In Ekholm, G. F., and Willey, G. R. B. (eds. Bayman, J. M. (2002). 5192. ), An Archaeological Test of the Sites in the Gila ButteSantan Region, South-Central Arizona, Anthropological Research Papers No. Of Hohokam origins and other matters. 2: Synthesis and Interpretations, Technical Series 80, Statistical Research, Tucson, AZ, pp. Wright, A. M., and Russell, W. G. (2011). Ancient cultural interplay of the American Southwest in the Mexican Northwest. (ed. Mathiowetz, M. D., and Turner, A. D. Carot, P. (2001). Haury, E. W. (1945a). ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. The role of the direct historical approach in North American ethnoarchaeology: A northern perspective. Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document (eds. Lightning celts and corn fetishes: The Formative Olmec and the development of maize symbolism in Mesoamerica and the American Southwest. In Mathien, F. J., and McGuire, R. H. (ed. Google Scholar. The Great Bend of the Gila: Contemporary Native American Connections to an Ancestral Landscape, Technical Report No. Decorated buffware and brownware ceramics. A history of cacao in West Mexico: Implications for Mesoamerica and U.S. Southwest connections. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. 5, AltaMira Press, Lanham, MD, pp. In Manzanilla, L. Salvage Archaeology in Painted Rocks Reservoir, Western Arizona, Anthropological Papers No. Gregory, D. A., Stevens, M. N., Nials, F. L., Schurr, M. R., and Diehl, M. W. (2007). (2017). Religion on the Rocks: Hohokam Rock Art, Ritual Practice, and Social Transformation, University of Utah Press, Salt Lake City. Hernbrode, J., and Boyle, P. C. (2013). Loendorf, L. L., and Loendorf, C. (1995). 135152. 461483. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. Hill, J. In Noble, D. G. The primitive religion of the Southwest: An interpretation. Wallace, H. D. (2007). Similarities in Hohokam and Chalchihuites artifacts. ), Touching the Past: Ritual, Religion, and Trade of Casas Grandes, Museum of Peoples and Cultures, Brigham Young University, Provo, UT, pp. Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. Homer, R. N. (2005). The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. Mathiowetz, M., Schaafsma, P., Coltman, J., and Taube, K. (2015). Wallace, H. D. (2014). The Hohokam-Toltec Connection: A Study in Culture Diffusion, Occasional Papers in Anthropology, Archaeology Series No. Please visit http://www.tdar.org/SAA2015 for instructions and more information. Fewkes, J. W. (1906). ), The Olmec World: Ritual and Rulership, Art Museum, Princeton University, Princeton, NJ, pp. Bell, C. (1997). A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. 4364. Science 87: 551552. The Hohokam, the Mimbres, and the land between: A Mimbres perspective. Kelly, I. T. (1944). 52, Archaeology Southwest, Tucson, AZ, pp. Bolton, H. E. Schaafsma, P., and Wiseman, R. N. (1992). Mesoamerican connections. (2015). Ideology, materialization, and power strategies. In Holmes, W. H. Hays-Gilpin, K. A., and Hill, J. H. (2000). ), Vanishing River: Landscapes and Lives of the Lower Verde Valley: The Lower Verde Archaeological Project, SRI Press, Tucson, AZ, pp. 65, University of Arizona, Tucson. Corn (maize) was the major crop; beans and squash were added after contact with the Ancestral Pueblo (Anasazi) culture. Russell, F. (1908). Rock art and ontology: Patterns in Hohokam imagery. Midcontinental Journal of Archaeology 44: 5783. Colton, H. S. (1938). (ed. Correspondence to 25223. Tianduowa, Z., Woodson, K. C., and Ertsen, M. W. (2018). Washburn, D. K. (2019). B., and Lyons, P. D. (2013). Part of Springer Nature. Hiking Ruins Seldom Seen, Falcon Publishing of the Globe Pequot Press, Guilford, CT. Winters, Jr., H. J. American Antiquity 33: 2544. The Western Range of the Red-on-Buff Culture, Medallion Papers No. ), Religious Transformation in the Late Pre-Hispanic Pueblo World, Amerind Studies in Archaeology No. On the back of this paper, note something signicant you learned about each of the following Native American groups: Kashaya Pomo Kwakiutl Pueblo Iroquois CHAPTER1 1. Lewis-Williams, J. D. (1991). no date, Evaluation: In this alphanumeric code, the first part designates the type of person writing the document, e.g. In Young, L. C., and Herr, S. A. American Antiquity 82: 117. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. 169229. The Flower World in material culture: An iconographic complex in the Southwest and Mesoamerica. In Brame, J., Oravec, C., and Bowen, N. In Whittington, E. M. ), Rock Art Papers, Vol. (1992). 33, Columbia University, New York. The Toltecs were legendary sculptors and artists who left many impressive monuments and stone carvings behind. 6, Albuquerque Archaeological Society, Albuquerque, pp. Christenson, A. J. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. (ed.) (eds. Pots are more than household equipment. 48(2), Archaeology Southwest, Tucson, AZ, pp. Patterson, A. 127137. While I appreciate all their assistance, these individuals may not agree with everything presented herein, nor are they responsible for inaccuracies or errors in this work or any that may arise following future research. ), Southwest, Handbook of North American Indians, Vol. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. 5663. 6, Institute for American Research, Tucson, AZ, pp. Hernbrode, J., and Boyle, P. C. (n.d.b). Nelson, B. 228280. Reconstructing ancient Hohokam irrigation systems in the middle Gila River valley, Arizona, United States of America. Kiva 48: 267-278. Mesoamerica, the Hohokam, and the Tucson Basin. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. 41, Arizona Archaeological Society, Phoenix. 67, Museum of Northern Arizona, Flagstaff, pp. The indigenous Southwest as Mesoamericas northern frontier: Mexico, harmony, and quincunx. ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. Punzo Daz, J. L. (2019). (eds. Computer File, Culture: Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. (ed. Wittfogel, K. A. Boyce, I. M. (2016). (ed. Papago Indian Religion, Contributions to Anthropology No. In Smith, C. 253288. Tedlock, D. (1979). Russell, W. G., Nez, N., and Martinez, D. (2011). In Hegmon, M. (1974). 165181. Fewkes, J. W. (1912). Prehistory: Ootam. ), Transnational Indians in the North American West, Texas A&M University Press, College Station, pp. ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, Oxford, pp. Crown, P. L. (1994). Just macaws: A review for the U.S. Southwest/Mexican Northwest. Stckli, M., Howell, M., and Both, A. Journal of Religion, Conflict, and Peace 4(2): 121. Gregonis, L. M., and Reinhard, K. J. Do you have pictures of Gracie Thompson from the movie Gracie's choice. Article Journal of the Southwest 47: 571614. Cultural identity and pride (186); Clark, J. J., Huntley, D. L., Hill, J. (eds. In Loendorf, L. L., Chippindale, C., and Whitley, D. S. Excavations at Snaketown: Comparison and Theories, Medallion Papers No. Indigenous mythology from present-day Mexico. The pipette, the tiered cosmos, and the materialization of transcendence in the rock art of the North American Southwest. 597628. The representation of plants in Hohokam pottery design. WebHohokam Banner image by Robert B. Ciaccio People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, Pattern diffusion from Mexico into the Southwest after AD 600. the hohkam religion was many different gods or goddesses that (eds. Understanding Maya Inscriptions: A Hieroglyph Handbook, Museum of Archaeology and Anthropology, University of Pennsylvania, Philadelphia. 77116. Schroeder, A. H. (1965). Davis, E. H. (1920). The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish ), Archaeological Investigations at the Yuma Wash Site and Outlying Settlements, Part 2, Anthropological Papers No. Underhill, R. M. (1946). ), Rock Art Papers, Vol. (eds.) 414458. (2015). Helms, M. W. (1988). The place of rock art in the linguistic history of Texas: American Indian languages. Gladwin, H. S., and Gladwin, W. (1930). (20122020). Picture Cave: Unraveling the Mysteries of the Mississippian Cosmos, University of Texas Press. On models and methods: Comments on the history of archaeological research in the southern Southwest. (eds. B. In Granados, R. G. Gregory, D. A. 103124. In Doyel, D. E., and Dean, J. S. Goggle eyes and crested serpents of Barrier Canyon: Early Mesoamerican iconography and the American Southwest. In Frisbie, T. R. Nelson, B. Gateway to another world: The symbolism of supernatural passageways in the art and ritual of Mesoamerica and the American Southwest. Washburn, D. K. (2012). (2011). Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. nt76-097, Document Type: May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Karns, H. J. Petroglyphs, the record of a great adventure. 5598. (2004). Wallace, H. D. (2012b). American Archaeology 18(2): 3843. export the citation to your chosen bibliographic manager. thesis, Department of Anthropology, University of Arizona, Tucson. Representations of the Mesoamerican creation saga are seen on Mimbres pottery. Wallace, H. D. (1983). Cobb, C. R., Maymon, J., and McGuire, R. H. (1999). Hohokam ceramics, Hohokam beliefs. Records on the rocks: Strange hieroglyphs mark Arizona archeology. Kiva 66: 223247. Scholars now believe that many aspects of Hohokam culture sprang from western Mexico, noting similarities in architecture, pottery, figurines, rituals, religious People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. (eds.) An Introduction to the Study of Southwestern Archaeology, Yale University Press, New Haven, CT. Kroeber, A. L. (1928). Caseldine, C. R. (2020). Many Hohokam material standards disappeared or became far less frequent. 69123. (2008). (eds. Vint, J. M., and Nials, F. L. 64-73 p. ill. 399424. In Earle, T. K., and Ericson, J. E. What time does normal church end on Sunday? Nelson, B. Taube, K. A. Wallace, H. D., and Lindeman, M. W. (2003). I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. For bibliographical references see document 89:Fish and Fish, Field Date: The date the researcher conducted the fieldwork or archival research that produced the document Carrasco, D. (2013). 153167. Simmons, J. W. (n.d.). (ed. Culture name from the Outline of World Cultures (OWC) with the alphanumberic OWC identifier in parenthesis. Wasley, W. W., and Johnson, A. E. (1965). Masters (M.A.) (1995). But a little hint: if you read their name as Semitic, it means Sea Peoples. Snaketown can be Chenault, M. L., and Lindley, J. M. (2006). In Schroeder, A. H. 1, Gila Pueblo, Globe, AZ. (ed. A Prehistory of Western North America: The Impact of Uto-Aztecan Languages, University of New Mexico Press, Albuquerque. Indian Rock Art of the Southwest, University of New Mexico Press, Albuquerque. Loendorf, C., and Lewis, B. V. (2017). A. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' ), The Sports of Life and Death: The Mesoamerican Ballgame, Thames and Hudson, New York, pp. Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. Published By: Original publisher (ed. 25, Gila Pueblo, Globe, AZ, pp. (2018). ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. Updates? Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. The Hohokam Indians developed intricate networks of canals for irrigation, an agricultural engineering feat unsurpassed in pre-Columbian North America. Mesoamerica and the Southwest/Northwest. by Smith, T. B., San Augustin de la Florida, Albany, New York (1763 manuscript unpublished). (ed. They write new content and verify and edit content received from contributors. Washburn, D. K., and Fast, S. (2018). In Clark, J. E., and Pye, M. E. 89-5, Institute for American Research, Tucson, AZ. Whittlesey, S. M. (1997). Schaafsma, P., and Taube, K. A. They can express religious beliefs and be a way for people to express their identity. The Archaeology Southwest 33(4): 9. Was Aztec and Mixtec turquoise mined in the American Southwest? (2021). Burial in the privacy of household cemeteries served their egalitarian ideology while burial in public corporate cemeteries served their religious beliefs. B. Pailes, R. A., and Whitecotton, J. W. (1979). The Postclassic Mesoamerican World, University of Utah Press, Salt Lake City. 2: Ceramic Chronology, Technology, and Economics, Anthropological Papers No. In Neitzel, J. E., (ed. Trading networks 2. Ceremonial Patterns in the Greater Southwest, Monograph No. Religion in the Prehispanic Southwest, Altamira Press, Lanham, MD. 29, U.S. Government Printing Office, Washington, DC. Moulard, B. L. (2002). American Antiquity 59: 920. (eds. Flower World imagery in petroglyphs: Hints of Hohokam cosmology on the landscape. Their name is Spanish for stone masonry village dweller.. Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. The Modern World System, Academic Press, New York. Feathered, horned, and antlered serpents: Mesoamerican connections with the Southwest and Southeast. 411428. In Heidke, J. M., and Stark, M. T. Gladwin, W., and Gladwin, H. S. (1935). Is Brooke shields related to willow shields? The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. 45124. Haury, E. W. (1932). The main body of the Publication Information page contains all the metadata that HRAF holds for that document. VanPool, C. S., VanPool, T. L., and Phillips Jr., D.A. Foster, M. S., and Gorenstein, S. 24, Harvard University Press, Cambridge, MA. WebThe descendants of the Hohokam are likely the Oodham, and the ancient Hohokam figure into Oodham oral histories (Donald Bahr in Fish and Fish 2007:123). Researchers commonly frame this connectivity in economic or cultural evolutionary terms that position Hohokam communities as somehow descendant from or dependent on more complexly and hierarchically organized societies far to the south. Re-Creating the World: Painted Ceramics of the Prehistoric Southwest: The Bill Schenck Collection, Schenck Southwest Publishing, Santa Fe, NM. ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. 39, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. Gladwin, H. S. (1957). Typological and iconographic analyses of Casas Grandes pottery at the Milwaukee Public Museum. 513524. Hohokam origins. Clark, T. C., Heidke, J. M., Markel, M. K. and Lavayn. Journal of Field Archaeology 23: 403420. (ed. Ritual change and the distant: Mesoamerican iconography, scarlet macaws, and great kivas in the Mimbres region of southwestern New Mexico. (2005). Wallace, H. D. (2004). The University of Utah Press J. Willard Marriott Library 295 South 1500 East, Suite 5400 Salt Lake City, UT 84112, Winner of the Don D. and Catherine S. Fowler Prize, Brings a scientific calculus to bear on the interpretation of Hohokam rock art that is far more sophisticated than any earlier attempts. David R. Wilcox, adjunct professor of anthropology, Northern Arizona University, and senior research associate, Museum of Northern Arizona. Book Parsons, E. C. (1939). 461480. Wallace, H. D. (1995). (ed.) 1, University of New Mexico Press, Albuquerque, pp. (eds. 2, Maxwell Museum of Anthropology, Albuquerque, NM, pp. A reevaluation of Mesoamerica in the Southwest through the examination of Hohokam and northwest Mexican relationships south of the lower Salt River, central Arizona. ), Between Mimbres and Hohokam: Exploring the Archaeology and History of Southeastern Arizona and Southwestern New Mexico, Anthropological Papers No.
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